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Abstract Concept · Unrighteousness / Evil

Adharma

अधर्म
Adharma·Unrighteousness·Evil·Impiety
Abstract Concept Unrighteousness / Evil

Adharma is the antithesis of dharma, encompassing unrighteousness, impiety, and moral evil.

§ 01Origins & Significance

Who is Adharma

Adharma is the antithesis of dharma, encompassing unrighteousness, impiety, and moral evil. In Hindu cosmology, adharma is personified as a demonic force that disrupts cosmic order (ṛta) and must be overcome by the gods and virtuous beings. The Rigveda (10.90) alludes to the primordial sacrifice from which dharma and adharma emerge as complementary principles. The Mahabharata (Shanti Parva 109.10) explicitly states that adharma arises from greed, anger, and delusion, and that it leads to the destruction of society.

In the Puranas, adharma is often depicted as a malevolent entity born from the back of the god Brahma or from the shadow of the goddess Kali. The Bhagavata Purana (4.8.2) describes adharma as the son of Himsa (violence) and Anrita (falsehood), and as the father of Bhaya (fear) and Mrityu (death). Iconographically, adharma is portrayed as a dark, misshapen demon wielding weapons, sometimes shown being trampled by Vishnu or Shiva, symbolizing the triumph of righteousness. In the Devi Mahatmya (5.23), the goddess Durga slays the demon Mahishasura, who embodies adharma, restoring cosmic balance.

Regional traditions vary: in South India, adharma is ritually invoked in shadow plays (tholu bommalata) as a foil to dharma, while in Bengal, the goddess Kali is said to trample adharma underfoot. Philosophically, adharma represents ignorance (avidya) and the forces of chaos that bind the soul to samsara. The Dharmaśāstras, such as the Manusmriti (8.15), prescribe punishments for adharmic acts, emphasizing that adharma weakens the social and cosmic order. In the cycle of yugas, adharma increases as the Kali Yuga progresses, culminating in the eventual restoration of dharma by Kalki.

Thus, adharma is not merely an abstract concept but a dynamic, personified force central to Hindu ethics and mythology.

§ 05Names & Epithets

Names by which the divine is addressed

Adharma अधर्म
Unrighteousness
Anrita अनृत
Falsehood
Himsa हिंसा
Violence
§ 06Symbols & Attributes

What they hold

EvilUnrighteousnessChaosIgnoranceOpposition
तम
Darkness
Symbolizes ignorance and chaos.
अस
Demonic form
Misshapen demonic appearance.
अस
Weapons
Wields weapons to disrupt order.
§ 07Iconography in Depth

Form, mudras, weapons & vahana

Personified as a demon or negative force. Often depicted being trampled by deities.

§ 13Where Worshipped

Tīrthas & major shrines

Pan-India (philosophical concept)
§ 14Scriptures

Where to read further

Rigveda
Alludes to dharma and adharma emerging from primordial sacrifice (10.90).
c. 1500–1200 BCE
Mahabharata
Shanti Parva 109.10 states adharma arises from greed, anger, delusion.
c. 400 BCE–400 CE
Bhagavata Purana
4.8.2 describes adharma as son of Himsa and Anrita, father of Bhaya and Mrityu.
c. 500–1000 CE
Devi Mahatmya
5.23 depicts Durga slaying Mahishasura, embodiment of adharma.
c. 400–600 CE
Manusmriti
8.15 prescribes punishments for adharmic acts.
c. 200 BCE–200 CE
§ 16Related Deities

Continue exploring

Antithesis
Dharma
धर्म
Mother
Himsa
हिंसा
Father
Anrita
अनृत
Son
Bhaya
भय
Son
Mrityu
मृत्यु
Trampled by goddess
Kali
काली
Embodiment of adharma slain by Durga
Mahishasura
महिषासुर
Sources: incorporates material from Wikipedia (CC BY-SA 4.0), Wikidata (CC0), Hindupedia (CC BY-SA), and Dowson's Classical Dictionary of Hindu Mythology (1879, public domain). Astrological correlations are LagnaGuru original analysis.