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Matrikas (Saptamatrika)

सप्तमातृका
Saptamātṝkā·Seven Mothers
Devi Form Seven Mother Goddesses

The Saptamatrika (Seven Mothers) are a group of seven goddesses who embody the shaktis (divine energies) of major male deities.

§ 01Origins & Significance

Who is Matrikas (Saptamatrika)

The Saptamatrika (Seven Mothers) are a group of seven goddesses who embody the shaktis (divine energies) of major male deities. Their earliest mention appears in the Rigveda (10.72.8-9), where the term 'Matarah' refers to divine mothers, though the full group crystallizes in later texts. The Devi Mahatmya (chapters 8-10) narrates their emergence from the bodies of male gods to assist the goddess Durga in her battle against the demons Shumbha and Nishumbha. Each Matrika corresponds to a specific god: Brahmani (Brahma), Maheshvari (Shiva), Kaumari (Kumara/Skanda), Vaishnavi (Vishnu), Varahi (Varaha), Indrani (Indra), and Chamunda (derived from Chanda and Munda, slain by the goddess).

The Matsya Purana (chapter 179) and the Vamana Purana (chapter 30) provide detailed accounts of their origins and iconography. Iconographically, they are depicted seated in a row, each with her distinctive attributes: Brahmani holds a lotus and kamandalu; Maheshvari a trishula; Kaumari a spear; Vaishnavi a shankha and chakra; Varahi has a boar face; Indrani carries a vajra; and Chamunda appears emaciated with a garland of skulls. Symbolically, they represent the protective and destructive aspects of the divine feminine, guarding the directions and warding off evil. In South Indian temple traditions, especially in Tamil Nadu and Karnataka, the Saptamatrika are installed in village shrines (grama devata) and worshipped for fertility, protection from disease, and prosperity.

During Navaratri, they are venerated as manifestations of the goddess. Tantric texts like the Tantraraja Tantra elaborate on their mantras and yantras, associating them with the seven chakras. In Hindu cosmology, the Matrikas are considered the mothers of all beings, nurturing creation while also wielding fierce power to annihilate demons. Their collective worship underscores the principle that all divine energies are ultimately one, manifesting through multiple forms.

§ 05Names & Epithets

Names by which the divine is addressed

Saptamatrika सप्तमातृका
Seven Mothers
Matarah मातरः
Mothers
Shaktis शक्तयः
Divine Energies
§ 06Symbols & Attributes

What they hold

Maternal powerProtectionShaktisCollective power
Brahmani's Lotus
Symbol of purity and creation.
त्
Maheshvari's Trishula
Trident representing Shiva's power.
Kaumari's Spear
Weapon of Skanda.
शं
Vaishnavi's Shankha
Conch of Vishnu.
Vaishnavi's Chakra
Discus of Vishnu.
वा
Varahi's Boar Face
Boar head representing Varaha.
Indrani's Vajra
Thunderbolt of Indra.
मु
Chamunda's Skull Garland
Garland of skulls symbolizing destruction of demons.
§ 07Iconography in Depth

Form, mudras, weapons & vahana

Seven goddesses depicted together. Each has her own attributes: Brahmani (lotus, kamandalu), Maheshvari (trishula), Kaumari (spear), Vaishnavi (shankha, chakra), Varahi (boar face), Indrani (vajra), Chamunda (skeletal form).

§ 09Mantras

Sacred utterances

Mūla Mantra
ॐ मातृकाभ्यः नमः
Oṁ Mātṛkābhyaḥ namaḥ
Salutations to the Mothers.
— Tantric tradition
Saptamātṛkā Stotram
सप्तमातृका स्तोत्रम्
Saptamātṛkā Stotram
Hymn praising the Seven Mothers.
— Devi Mahatmya
§ 12Festivals & Vrata

The year of Matrikas (Saptamatrika)

Āśvina · Śukla Pratipad to Navamī
Navarātri
Nine nights honoring the goddess, including the Matrikas.
Varies · Varies
Saptamātṛkā Pūjā
Special worship of the Seven Mothers, often during Navaratri or in village festivals.
§ 13Where Worshipped

Tīrthas & major shrines

01
Kanchipuram
Tamil Nadu
Ancient temples with Saptamatrika shrines.
02
Thiruvakkarai
Tamil Nadu
Village shrine dedicated to the Matrikas.
03
Hampi
Karnataka
Saptamatrika sculptures in Vijayanagara temples.
§ 14Scriptures

Where to read further

Devī Māhātmya
Chapters 8-10 describe the Matrikas' emergence and role in Durga's battle.
c. 5th-6th century CE
Matsya Purāṇa
Chapter 179 details their origins and iconography.
c. 3rd-5th century CE
Vāmana Purāṇa
Chapter 30 provides accounts of their creation.
c. 9th-11th century CE
Tantrarāja Tantra
Elaborates on mantras and yantras of the Matrikas.
c. 12th-14th century CE
§ 16Related Deities

Continue exploring

Shakti of Brahma
Brahmanī
ब्राह्मणी
Shakti of Shiva
Māheśvarī
माहेश्वरी
Shakti of Skanda
Kaumārī
कौमारी
Shakti of Vishnu
Vaiṣṇavī
वैष्णवी
Shakti of Varaha
Vārāhī
वाराही
Shakti of Indra
Indrāṇī
इन्द्राणी
Shakti of Devi, slayer of Chanda and Munda
Cāmuṇḍā
चामुण्डा
Sources: incorporates material from Wikipedia (CC BY-SA 4.0), Wikidata (CC0), Hindupedia (CC BY-SA), and Dowson's Classical Dictionary of Hindu Mythology (1879, public domain). Astrological correlations are LagnaGuru original analysis.