LagnaGuru · Library of Gods Vedic · Puranic · Tantric · Tamil traditions
Home / Dharma Library / Gods / Rati
Celestial Being · Goddess of Love and Pleasure

Rati

रति
Rati·Goddess of Desire·Kama's Consort
Celestial Being Goddess of Love and Pleasure

Rati is the Hindu goddess of love, desire, and pleasure, and the eternal consort of Kama, the god of love.

§ 01Origins & Significance

Who is Rati

Rati is the Hindu goddess of love, desire, and pleasure, and the eternal consort of Kama, the god of love. Her name derives from the Sanskrit root 'ram,' meaning 'to delight' or 'to enjoy,' and she embodies the erotic and passionate aspect of existence. In Vedic literature, Rati appears in the Rigveda (10.129) as part of the cosmic creation hymn, where desire (kama) is the primal seed of the universe, and Rati is its feminine counterpart. The Puranas elaborate her origin: according to the Skanda Purana, Rati was born from the mind of Brahma as the embodiment of love, while the Shiva Purana describes her as the daughter of Daksha and wife of Kama. Her most famous myth occurs in the Matsya Purana and the Kumara Sambhava of Kalidasa: when Kama was incinerated by Shiva's third eye for disturbing his meditation, Rati performed severe penance and pleaded with the gods for his revival.

Shiva eventually restored Kama, but as an ananga (bodiless) deity, and Rati's devotion ensured their eternal union. Iconographically, Rati is depicted as a beautiful young woman with a lotus in her hand, often seated with Kama. She holds a sugarcane bow and flower arrows, symbolizing the sweetness and allure of love. Her vahana is a parrot, a bird associated with passion and speech. Rati's symbolism extends to fertility and marital harmony; she is invoked in marriage ceremonies and rituals for conjugal bliss.

The Kama Sutra, while not a scripture, acknowledges her as the presiding deity of sexual pleasure. Regional worship includes Vasant Panchami and Holi, festivals celebrating spring and love. In Hindu cosmology, Rati represents the creative force of desire that drives the cycle of birth and rebirth, yet she also teaches that love can transcend physical form, as seen in her unwavering devotion to Kama. Her presence in the Devi Mahatmya (5.23) as a form of the Goddess underscores her role as a cosmic power. Rati's worship is pan-Indian, with temples dedicated to her alongside Kama in places like Kamaakhya and Vrindavan.

§ 05Names & Epithets

Names by which the divine is addressed

Rati रति
Delight, pleasure
Kāmapatnī कामपत्नी
Consort of Kama
Madanapriyā मदनप्रिया
Beloved of Madana (Kama)
Smaraśakti स्मरशक्ति
Power of love
§ 06Symbols & Attributes

What they hold

LoveDesirePleasureFertilityMarital harmony
Padma
Lotus, symbolizing beauty and purity.
पु
Puṣpabāṇa
Flower arrows, representing the allure of love.
Ikṣukodaṇḍa
Sugarcane bow, symbolizing sweetness and desire.
शु
Śuka
Parrot, her vahana, associated with passion and speech.
§ 07Iconography in Depth

Form, mudras, weapons & vahana

Beautiful young woman, often depicted with Kama. Holds lotus or flower arrows.

§ 09Mantras

Sacred utterances

Mūla Mantra
ॐ रत्यै नमः
Oṁ Ratyai namaḥ
Salutations to Rati. The seed mantra for love and pleasure.
— Smarta tradition
§ 12Festivals & Vrata

The year of Rati

Māgha · Śukla Pañcamī
Vasant Pañcamī
Spring festival celebrating love and the arrival of spring, associated with Rati and Kama.
Phālguna · Pūrṇimā
Holī
Festival of colors, celebrating the victory of love and the playful aspects of Rati and Kama.
§ 13Where Worshipped

Tīrthas & major shrines

01
Kāmākhyā Temple
Assam
Shakti Pitha where Rati is worshipped alongside Kama.
02
Vrindāvan
Uttar Pradesh
Region associated with love and devotion, with temples to Rati and Kama.
§ 14Scriptures

Where to read further

Skanda Purāṇa
Describes Rati's origin from Brahma's mind.
c. 600-900 CE
Śiva Purāṇa
Mentions Rati as daughter of Daksha and wife of Kama.
c. 700-1000 CE
Matsya Purāṇa
Narrates the myth of Kama's incineration and Rati's penance.
c. 250-500 CE
Kumārasambhava
Kālidāsa's epic poem detailing the love of Rati and Kama.
c. 5th century CE
Devī Māhātmya
References Rati as a form of the Goddess (5.23).
c. 400-600 CE
§ 16Related Deities

Continue exploring

Consort
Kāma
काम
Father (according to some Puranas)
Dakṣa
दक्ष
Creator from whose mind she was born (Skanda Purana)
Brahmā
ब्रह्मा
Deity who incinerated Kama; later restored him at Rati's plea
Śiva
शिव
Goddess who intervened to revive Kama
Pārvatī
पार्वती
Grandson (through Kama's rebirth as Pradyumna's son)
Aniruddha
अनिरुद्ध
Sources: incorporates material from Wikipedia (CC BY-SA 4.0), Wikidata (CC0), Hindupedia (CC BY-SA), and Dowson's Classical Dictionary of Hindu Mythology (1879, public domain). Astrological correlations are LagnaGuru original analysis.