Who is Somaskanda
Somaskanda is a distinctive iconographic form of Shiva representing the divine family, with Uma (Parvati) and Skanda (Kartikeya) seated together. The term 'Somaskanda' derives from 'Sa' (with), 'Uma' (Parvati), and 'Skanda' (their son), literally meaning 'with Uma and Skanda'. This form emphasizes Shiva's role as a householder and father, embodying the ideal of the grihastha ashrama. The earliest known references to Somaskanda appear in the Shaiva Agamas, which prescribe its worship in temples, and in the Skanda Purana, which narrates the birth of Skanda and the family's unity. In the Mahabharata (Vana Parva), Skanda's origin is described, and the family is celebrated as a model of divine harmony.
Iconographically, Shiva is depicted with four arms, holding a trishula, damaru, or in abhaya and varada mudras, while Parvati has two arms, often holding a lotus or resting on Shiva. The child Skanda sits between them or on Parvati's lap, sometimes holding a spear or a flower. The Somaskanda form is especially prominent in South Indian temple bronzes from the Chola period (9th–13th centuries), where it is enshrined in the sanctum of many Shiva temples, such as the Brihadeeswarar Temple in Thanjavur. Regional traditions in Tamil Nadu celebrate this form during festivals like Skanda Shashti, where the family is honored together. In Hindu cosmology, Somaskanda symbolizes the integration of asceticism and domesticity, showing that the supreme lord is not detached but engaged in familial relationships.
The form also conveys the concept of Shiva as the source of all creation, with Parvati as the creative energy (Shakti) and Skanda as the divine warrior and teacher. Worship of Somaskanda is believed to bestow harmony, progeny, and spiritual liberation. The iconography is detailed in texts like the Shilpa Shastras and the Amshumadbhedagama, which specify proportions and attributes. The form is less common in North India, where Shiva is more often depicted alone or with Parvati without Skanda. Overall, Somaskanda remains a beloved representation of the divine family, revered for its warmth and accessibility.
Names by which the divine is addressed
What they hold
Form, mudras, weapons & vahana
Shiva and Parvati seated, with Skanda (as a child) seated between them or on Parvati's lap. Shiva has four arms, Parvati two arms. Child Skanda shown with his characteristic features.