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Tantric Mahavidyas · Goddess of Compassion and Protection

Tara Mantra

तारा मन्त्र
Also known as: Ugra Tara Mantra, Neela Saraswati Mantra, Tarini Mantra
§ 01
Origin & Tradition

About this mantra

The Tara Mantra is the sacred invocation of Goddess Tara, the second of the ten Mahavidyas in the Shakta tradition. She is revered as the compassionate savioress who ferries devotees across the ocean of worldly existence (samsara). The primary mantra, 'Om Hreem Streem Hoom Phat', is a powerful beejakshara (seed syllable) mantra. The bija 'Hreem' is associated with the heart and the goddess's protective energy, 'Streem' invokes prosperity and sustenance, 'Hoom' is a fierce protective sound, and 'Phat' is a weapon-like expulsion of negativity. According to the 'Tara Tantra', this mantra is chanted for swift protection from dangers, removal of obstacles, and attainment of knowledge. The 'Mahakala Samhita' describes Tara as the embodiment of speech and wisdom, often called Neela Saraswati, the blue goddess of learning.

Her mantras are also used for liberation (moksha) and for overcoming fear of death. The 'Tara Upanishad' extols her as the supreme reality who grants both worldly boons and spiritual emancipation. Traditionally, the Tara Mantra is chanted at dawn, noon, and dusk, with a minimum of 108 repetitions per session, preferably on a blue or black rudraksha mala. The most auspicious time is during the dark fortnight (Krishna Paksha) or on a Tuesday. Devotees often perform japa facing north or east. Caution is advised: due to Tara's fierce aspect (Ugra Tara), the mantra should be chanted with proper initiation (diksha) from a qualified guru, as per the 'Tantrasara'.

Without initiation, the mantra may cause unintended disturbances. The mantra is also associated with the goddess's iconography: blue complexion, four arms holding a blue lotus (purity), scissors (cutting attachments), a sword (discernment), and a skull bowl (transcendence of death). In Tibetan Buddhism, she is known as Green Tara, and the mantra 'Om Tare Tuttare Ture Swaha' is widely recited for compassion and protection. The Tara Gayatri, 'Om Tare Tuttare Ture Swaha', is another important variant. Her worship is especially prevalent in West Bengal, Assam, Bihar, Nepal, and Tibet. Festivals like Tara Jayanti and Navaratri are dedicated to her.

The mantra's purpose encompasses protection, compassion, guidance, wisdom, and liberation, making it a comprehensive tool for spiritual seekers.

§ 02
The Sacred Sound

Mantra in Sanskrit

ॐ ह्रीं स्त्रीं हूं फट्
Oṁ hrīṃ strīṃ hūṃ phaṭ
§ 03
Meaning & Word Analysis

What the words convey

Salutations to the fierce and compassionate Goddess Tara, who protects, sustains, and cuts through all negativity.

Oṁ
Primordial cosmic sound.
hrīṃ
Seed syllable of the heart, invoking the goddess's protective energy.
strīṃ
Seed syllable for prosperity and sustenance.
hūṃ
Fierce protective sound, dispelling fear and negativity.
phaṭ
Weapon-like expulsion of negativity, cutting through obstacles.
§ 04
Beej Aksharas

Seed-syllable analysis

The mantra consists of four seed syllables: hrīṃ (heart/illusion), strīṃ (prosperity/sustenance), hūṃ (fierce protection), and phaṭ (expulsion). These bijas are characteristic of Tara's tantric form, combining compassion with fierce action.

§ 05
Benefits & Purpose

Why this mantra is chanted

Protection
Provides swift protection from dangers, accidents, and negative forces.
Obstacles
Removes obstacles and clears the path for success.
Knowledge
Bestows wisdom, speech, and learning, akin to Saraswati.
Liberation
Helps overcome fear of death and grants spiritual emancipation.
Compassion
Cultivates compassion and guidance from the divine mother.
§ 06
How to Chant

Method & traditional guidance

Count
108 repetitions per session
Best time
Dawn, noon, and dusk; especially during Krishna Paksha or on Tuesdays
Facing
North or East
Posture
Sitting on a blue or black cloth, using a blue or black rudraksha mala
Duration
Minimum 40 days for visible effect
Notes
Should be chanted only after initiation (diksha) from a qualified guru, as per Tantrasara. Without initiation, the mantra may cause disturbances due to Tara's fierce aspect.
§ 07
Sources

Where this mantra appears

Tara Tantra
Primary tantra describing Tara's mantras and worship.
c. 10th-12th C
Mahakala Samhita
Describes Tara as embodiment of speech and wisdom (Neela Saraswati).
c. 12th-14th C
Tara Upanishad
Extols Tara as supreme reality granting boons and liberation.
c. 14th-16th C
Tantrasara
Provides guidelines for initiation and japa of Tara mantra.
c. 16th C
§ 08
Associated Deity

Mantra-devatā

§ 09
Related Mantras

Continue your practice

Simpler form of Tara mantra for daily worship.
Om Tara Hreem Swaha
Tibetan Buddhist Tara mantra for compassion and protection.
Om Tare Tuttare Ture Swaha
Gayatri form of Tara for wisdom and purification.
Tara Gayatri