This dhyana mantra is prescribed for meditative visualization of Kundalini Shakti in the form of Dhumavati, the smoke goddess. The primary textual source is the Dhumavati Tantra, which describes Dhumavati as the embodiment of tamas guna and the power of detachment. The mantra is chanted to invoke the serpent power's aspect that severs worldly attachments and leads to liberation (moksha). According to the Shaktisangama Tantra, Dhumavati represents the state of consciousness after the dissolution of all desires, akin to smoke rising from a fire that has consumed everything.
The beej-akshara (seed syllable) 'Dhum' (धूम्) is central, evoking the smoky, formless nature of the goddess. Phonetically, 'Dhum' combines the dental 'dh' with the nasal 'um', creating a resonant hum that is said to quiet the mind. The traditional purpose is to cultivate vairagya (dispassion) and to transcend the cycle of birth and death. Chanting is recommended during the night, especially in the dark fortnight of the lunar month, or at cremation grounds, as per the Dhumavati Tantra.
The count is typically 108 repetitions per session, using a rudraksha mala. Ritual setting involves sitting on a black cloth facing south, with offerings of black sesame seeds and incense of camphor. Cautions: This mantra should only be chanted under the guidance of a qualified guru, as it can induce intense detachment and disrupt worldly life. It is not recommended for householders without proper initiation, as per the Mantra Mahodadhi.
Salutations to Dhumavati Kundalini, the smoky serpent power.
The seed syllable 'Dhūm' (धूम्) is central, evoking the smoky, formless nature of the goddess. It combines the dental 'dh' with the nasal 'ūm', creating a resonant hum that quiets the mind.