This dhyana mantra is used for contemplation leading to Nirvikalpa Samadhi, the formless superconscious state attained through Kundalini awakening. The term 'Nirvikalpa' means 'without modification' or 'without distinction,' referring to a state of consciousness where all mental constructs cease. The mantra facilitates absorption into pure, non-dual awareness, which is the realization of Atman as identical with Brahman. The textual origin of this practice is rooted in the Yoga Sutras of Patanjali, where samadhi is described as the final limb of yoga (Yoga Sutras 3.3: 'tad evārthamātranirbhāsaṃ svarūpaśūnyam iva samādhiḥ'). The Upanishads, such as the Mandukya Upanishad, also describe the turiya state beyond waking, dreaming, and deep sleep, which corresponds to Nirvikalpa Samadhi.
In Advaita texts like the Vivekachudamani, this state is extolled as the direct experience of Brahman. The beej-akshara (seed syllable) often associated with this mantra is 'Om,' which represents the primordial sound and the substratum of all existence. Phonetically, 'Om' consists of three matras (A-U-M) and the anusvara, symbolizing the three states of consciousness and the fourth, turiya. The traditional purpose of this mantra is to quiet the mind and dissolve the duality of subject and object, leading to the realization of the Self. Benefits include the cessation of mental fluctuations, liberation from the cycle of rebirth, and the attainment of jivanmukti (liberation while living).
Recommended chanting context: this mantra is best chanted in a quiet, secluded space during brahma muhurta (pre-dawn hours) or at dusk. The count is typically 108 repetitions using a rudraksha mala. Ritual setting may include sitting in a stable posture like padmasana, with closed eyes and focus on the ajna chakra (third eye). Cautions: this practice is advanced and should be undertaken only under the guidance of a qualified guru, as premature attempts may cause mental disturbance or imbalance. It is not recommended for those with unstable mental health or without prior grounding in preparatory yogic practices.
Salutations to the formless superconscious state.
The mantra begins with the seed-syllable 'Oṁ', which comprises A-U-M and the anusvara, representing the three states of consciousness (waking, dreaming, deep sleep) and the fourth state (turiya), the substratum of all.