The Lalita Sahasranama is a sacred hymn of one thousand names of Goddess Lalita Tripura Sundari, the supreme deity of the Sri Vidya tradition. It is found in the Brahmanda Purana, specifically in the dialogue between the sage Agastya and the deity Hayagriva. This text is considered the essence of all Tantric and Shakta scriptures, encapsulating the entire philosophy of Sri Vidya. The names are arranged in a specific order, each revealing a different aspect of the Goddess, from her physical beauty to her cosmic powers.
The hymn is deeply connected to the Sri Chakra, the mystical diagram representing the universe, and each name corresponds to a specific part of the Sri Chakra or a quality of the Goddess. The beej-akshara (seed syllable) 'Om' is often prefixed, and the names themselves are considered mantras. According to the Mantra Mahodadhi, reciting the Lalita Sahasranama with devotion grants all desires, spiritual liberation (moksha), and the grace of the Goddess. The Devi Mahatmya also extols the power of such hymns.
Traditionally, it is chanted during Navaratri, on Fridays, or during Sri Vidya upasana. The recommended count is one thousand recitations, but even a single recitation with faith is beneficial. The best time is early morning or during the night, especially on new moon nights. Cautions include maintaining purity of body and mind, and avoiding recitation during periods of impurity.
The hymn is a complete sadhana in itself, leading to self-realization and union with the Divine Mother.
The thousand names of Goddess Lalita Tripura Sundari.
The hymn is prefixed with the seed syllable 'Om', but the names themselves are considered mantras. No specific beej-aksharas are embedded in the text.