The Samprajnata Samadhi Mantra pertains to the state of cognitive absorption with seed (sabija), as described in the Yoga Sutras of Patanjali (I.17: vitarka-vicaranandasmita-rupanugamat samprajnatah). This samadhi is characterized by the presence of an object of meditation—a seed—which may be a deity, a mantra, or a subtle concept. The mantra is used to refine awareness through the four stages of samprajnata: vitarka (gross reasoning), vicara (subtle reflection), ananda (bliss), and asmita (I-ness). According to the Yoga Sutra, this is the first form of samadhi, leading to higher states.
The beej-akshara (seed syllable) often associated is 'Om' or specific bijas like 'Hrim' or 'Klim', depending on the deity. The Mantra Mahodadhi (Chapter 1) discusses the use of bija mantras for absorption, emphasizing that the sound vibration aligns the mind with the object. The purpose includes stabilizing the mind, developing one-pointed concentration (ekagrata), and progressing toward nirbija samadhi. Chanting is recommended during advanced meditation retreats, ideally at dawn or dusk, in a seated posture with japa mala (108 repetitions).
Cautions: This practice requires prior purification and guidance from a qualified guru, as improper use may lead to mental agitation or attachment to blissful states. The mantra is pan-Indian and global, used in various yogic and tantric traditions. The deity is 'Various', as the seed can be any chosen ishta-devata. The scriptures include the Yoga Sutras and the Mantra Mahodadhi, which provide the theoretical and practical framework for this cognitive absorption.
The mantra for cognitive absorption with seed.
The mantra may incorporate seed syllables like 'Hrīṃ' or 'Klīṃ' depending on the chosen deity; 'Oṁ' itself is a universal seed syllable representing the unmanifest.