LagnaGuru
Home · Dharma Library · Mantras · Tada Drashtuh Svarupe Avasthanam Mantra
← All mantras
Tantric Mahavidyas · Seer Abiding in Self

Tada Drashtuh Svarupe Avasthanam Mantra

तदा द्रष्टुः स्वरूपे अवस्थानम् मन्त्र
Also known as: Seer Abiding, Self Realization, Yoga Sutras
§ 01
Origin & Tradition

About this mantra

This mantra is drawn from the Yoga Sutras of Patanjali, specifically from the second sutra of the Samadhi Pada (Yoga Sutras 1.3). The full phrase 'Tada Drashtuh Svarupe Avasthanam' translates to 'Then the seer abides in its own true nature.' It describes the state of yoga (samadhi) wherein the practitioner (drashtuh, the seer) ceases to identify with the modifications of the mind (vrittis) and rests in pure consciousness (svarupa). The mantra is intimately associated with the deity Patanjali, the compiler of the Yoga Sutras, and with the Atman (the Self) as the ultimate reality. Phonetically, the mantra contains the beej-akshara 'Om' implicitly, as the Yoga Sutras begin with 'Om' (Yoga Sutras 1.27: 'Tasya vachakah pranavah'), and the entire text is considered a mantra-shastra.

The phrase itself is not a traditional beej mantra but a sutra that encapsulates the entire goal of yoga. According to the Yoga Sutras (1.2: 'Yogash chitta vritti nirodhah'), the purpose of chanting this mantra is to still the mind and realize the Self. The traditional purpose includes attaining liberation (kaivalya) and abiding in pure consciousness. Recommended chanting context: ideally chanted during meditation, especially in the early morning (brahma muhurta), with a count of 108 repetitions using a rudraksha mala.

The ritual setting may include sitting in a stable posture (asana), focusing on the breath, and contemplating the meaning. Cautions: this mantra is considered powerful for spiritual advancement; it should be chanted with proper understanding and reverence, and not for material gains. The Yoga Sutras (1.14) emphasize that practice becomes firmly grounded when done for a long time, without break, and with devotion. No specific dietary restrictions are mandated, but a sattvic lifestyle is recommended.

§ 02
The Sacred Sound

Mantra in Sanskrit

तदा द्रष्टुः स्वरूपेऽवस्थानम्
Tadā draṣṭuḥ svarūpe'vasthānam
§ 03
Meaning & Word Analysis

What the words convey

Then the seer abides in its own true nature.

Tadā
Then, at that time
Draṣṭuḥ
Of the seer (genitive case)
Svarūpe
In one's own form/nature (locative case)
Avasthānam
Abiding, standing, establishment
§ 05
Benefits & Purpose

Why this mantra is chanted

Self-realization
Leads to direct experience of the true Self (ātman).
Mind
Stills the modifications of the mind (chitta vritti nirodha).
Liberation
Cultivates kaivalya (absolute freedom).
Meditation
Deepens meditative absorption (samādhi).
§ 06
How to Chant

Method & traditional guidance

Count
108 daily
Best time
Brahma muhūrta (pre-dawn)
Facing
East
Posture
Stable seated posture (āsana) with rudrākṣa mālā
Duration
Long-term practice without break
Notes
Chant with contemplation of meaning; sattvic lifestyle recommended.
§ 07
Sources

Where this mantra appears

Yoga Sūtras of Patañjali
Sūtra 1.3 of the Samādhi Pāda.
c. 2nd C BCE
§ 08
Associated Deity

Mantra-devatā

Patañjali पतञ्जलि
Compiler and deity of the Yoga Sūtras
§ 09
Related Mantras

Continue your practice

Definition of yoga (YS 1.2).
Yogaś chitta vritti nirodhaḥ
Primary mantra for realizing the Self.
Oṁ (Praṇava)
Mahāvākya affirming identity with Brahman.
Aham Brahmāsmi