The Uttara Mimamsa Dhyana Mantra is a contemplative invocation associated with the Vedanta school of Hindu philosophy, also known as Uttara Mimamsa. This tradition focuses on the knowledge of Brahman (the ultimate reality) and the nature of the Self (Atman), as expounded in the Upanishads, the Brahma Sutras, and the Bhagavad Gita. The mantra is used for meditation on the non-dual nature of existence, aiming at the realization of the identity of Atman and Brahman, leading to liberation (moksha).
According to the Upanishads, such as the Chandogya Upanishad (6.8.7) which declares 'Tat Tvam Asi' (That Thou Art), the core teaching is the unity of the individual self with the supreme self. The Brahma Sutras (1.1.1) begin with 'Athato Brahma Jijnasa' (Now, therefore, the inquiry into Brahman), establishing the philosophical foundation. The Bhagavad Gita (2.46) states that the Vedas are as useful to a wise Brahmana as a reservoir in a flooded area, emphasizing the transcendence of ritualism.
The dhyana mantra typically involves silent repetition of key Vedantic mahavakyas such as 'Aham Brahmasmi' (I am Brahman) from the Brihadaranyaka Upanishad (1.4.10) and 'Prajnanam Brahma' (Consciousness is Brahman) from the Aitareya Upanishad (3.1.3). The beej-akshara 'Om' is central, representing the primordial sound and Brahman itself, as per the Mandukya Upanishad. Chanting is recommended during Brahma Muhurta (pre-dawn hours) in a quiet, clean space, with a count of 108 repetitions using a rudraksha mala.
The purpose is to purify the mind, cultivate discrimination (viveka), and directly experience non-dual awareness. No specific cautions are given, but the practitioner should approach with reverence and a sincere desire for self-knowledge, as the mantra is considered a tool for inner transformation rather than worldly gain.
I am Brahman, the ultimate reality.
The mantra centers on the seed-syllable 'Om', which represents Brahman itself, as per the Mandukya Upanishad.